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South Korea vs Japan: Football rivalry

Introduction 250 word max

Theories of rivalry 400 word max
rivalries (emphasise history as part of the theory). Take this from the Benkwitz and Molnar article (from the Identifying rivalries section).

You can freely access Benkwitz and Molnar article through google scholar
https://www.tandfonline.com/doi/full/10.1080/14660970.2012.677224?casa_token=gOqrZg9Qug8AAAAA%3A_8O5fvmoembJyHF9CtRKdbQKksEy66vSW_5PnrVtB1XAgrug40nep0dZ2QXrT5VszXNhgC2MlLVoLQ

Historical and sociological understanding of South Korea and Japan History

Football events may serve as political tools. Similarly, football tournaments are structured to support and sustain citizens’ sense of unity, contributing to nationalism (Cha, 2013). This scenario sheds light on the political and social complexities of modern football culture. The football rivalry between South Korea and Japan entails a toxic mix of hostile political differences, violent history, and cultural chauvinism. The deep-seated grudge among many Koreans due to the historical persecution cannot be separated from football (Kim and Lee, 2012). In this regard, the sports complex can be viewed as an explanatory tool under the setting of modern football. Football complex can be found between South Korea and Japan; hence it has a regional identity that overlaps nationalistic, historical, political, economic, and cultural complexes (Mangan et al., 2013B). Therefore, it represents a war without weapons because it can either be a superiority complex or an inferiority complex. Also, it may represent over or covert national hatred, ethnic and racial differences.

MacClancy (1996) states that football serves as a vehicle of identity that offers citizens a sense of difference and ways of classifying themselves and other people. Sociology assumes concepts such as the nation-state, nation, national identity, nationality, and nationalism. It also ignores the debates of these concepts within the broad nationalism studies. Additionally, football is a mirror in which countries, social classes, men and women view themselves. This image might be bright, while at other times, it can be distorted and additional time magnified. Thus, the illustrative mirror image serves as a source of happiness and depression, pride and humility, security and insecurity, or association and disassociation. Football events have grown to massive as it begins to progressively replace religion and its authority to stir passion and pride (Bernstein and Blain, 2003). Therefore, football has grown to be a large part of people's lives, to the South Koreans and Japan, it represents their struggles for status, self-image, and pride; the settling of old historical and political scores.

Sports is a cultural space that anti-Japanese sentiment is most intense in South Korea. In this regard, it needs to clarify how South Korea modern sports culture, especially football, began to appear as a politically and socially crucial cultural practice during the colonial era to identify the relationship between colonialism and sports. Modern sports were introduced to South Korea in the late 19th century by British and American missionaries. This new sports culture grew into a systematic and organised structure during the Japanese occupation (Lee, 2002, cited in Lee, 2015). For example, many ethnic Korean schools adopted modern sports such as football as a core curriculum to foster mentally and physically efficient youth during the Japanese colonial period. In this regard, the number of football clubs increased because football is a rationalised and modernised aspect. Additionally, this curriculum indicates that football eventually became an essential constituent of modernisation projects that South Korea helped overcome Japanese imperialism. As the number of football clubs increased, the Korean nationalists organised football events regularly; these events were a few social events that could enlighten Korea’s national identity and convey its desire to become an independent nation to Koreans (Lee, 2015).
Moreover, the anti-Japanese sentiment did not disappear quickly in Korean society even after Korea gained independence in 1945. The reason was that Koreans had memories of very oppressive and exploitative colonial rules under Japanese imperialism for 36 years. In addition, the Japanese politicians frequently visit the Yasukuni Shrine (where Japanese imperialists and World War II criminals were buried) for worship. In this regard, this worship makes Koreans feel very unpleasant

Type Of Service: Academic paper writing
Type Of assignment: Essay
Subject: Management
Pages/words: 10/2750
Number of sources: 35
Academic Level: Undergraduate
Paper Format: Harvard
Line Spacing: Double
Language style: UK English